Showing posts with label Dada. Show all posts
Showing posts with label Dada. Show all posts

Saturday, 30 November 2013

EDCMOOC2: Week four: feel the fear – and get visual anyway

This week for many of us is all about the artefact. Here we are – all grown up – and suddenly we start to worry about committing to our ideas – about showing our thinking – and about being judged! Noooooooooooooooooooooo!
So – this post is about feeling the fear – and getting visual anyway; because the biggest feature of the digi-verse is that it is visual. We know this – this is why we have been asked to represent our learning visually each week – this is why there was an images competition – and this is why our artefact is supposed to contain as few words as possible. Let the pictures do the talking…
First: Don’t Panic!
Try to loosen up – stop hiding behind the sofa – and think. Have something to say… work out some ideas and thoughts …
Then leap in and play with one of the bits of tech.
And if the tech bit feels overwhelming – reach out to the #edcmooc community and ask for help. It is there – and working online with a frainger (virtual friend and stranger) makes this #edcmooc experience even richer.
Don’t wait for the answer
As with academic writing though, do not wait till you know everything that you want to say…as we write to learn, so we make to learn – and our ideas can develop as we construct our artefact.
Tech tools and resources can be found here:
And here’s one I could never have made - Animating Chomsky’s ideas: http://www.youtube.com/watch?v=zex7yxN4GW0
Thinking about the visual
Drawing is a useful tool for thinking, exploring, reflecting, understanding and communicating. Drawing and other art practices can also be really useful in qualitative research: to disturb those commonsense answers that might automatically come to respondents; plumbing deeper or more interesting thoughts about our questions. This is why the production of a visual artefact is so very right for #edcmooc – and I would say for all courses.
If you need more convincing, check out how drawing and visual practices have been embedded in and across the curriculum at Brighton University (see http://www.brighton.ac.uk/visuallearning/). Here you can see examples of Medical students set a photography project to develop their ability to really ‘see’ – to harness that in their diagnostic practices. Travel and Tourism students sent out with cameras and asked to construct visual narratives of Brighton that told its story as a viable tourist destination.
The one that I liked the best was where Art Students and other participants in a Community Arts Project were all issued with white overalls and asked to use them as their (embodied) Learning Logs. Not only was this a great way to invite and capture immediate reflections, at the end of the Project the overalls were mounted on mannequins and provided a powerful exhibition demonstrating the work of the Project.
Building a visual strength
If you have no confidence in your own drawing – try this out. ‘Blind draw’ someone in the room with you right now – or ‘blind draw’ an object in the room. This is NOT drawing with your eyes closed – but drawing someone whilst looking at them – but not looking at the paper you are drawing upon. Also keep the pen on the paper – so there will be lots of crossing lines – there will be breaks and gaps in the drawing. There will be – gasp – whisper it – mistakes and errors!!!
Of course these drawings cannot be an accurate realistic representation of someone – but they can be fun and energising. And that is the point.



Too many of us stop ourselves from drawing because, ‘I can’t draw!’ But drawing can be free and crazy as well as detailed and accurate. We have to play with drawing. Build our confidence to use drawing for exploration and communicating. Without this we are cutting ourselves from a very powerful thinking tool.
Try practising ‘blind drawing’ your #edcmooc ‘learning logs’ or ‘blind drawing’ the illustrations for your blog. Use these drawings to build your artefact. In earlier parts of Last Refuge we have explored how to communicate in collage and memory envelopes – and by creating installations or cabinets of curiosities… Any of these might be useful for you to harness when making your artefact – check out:
I do hope this helps a bit!! 
Postscript: Post- and Transhumanity:
A very positive TED talk from Henry Evans – rendered mute and quadriplegic by a stroke – on how robotics has enabled him to do tasks, talk with people – and move around the world. Remembering that first he needed his family and friends to hold him in the world after the event…

Thursday, 8 August 2013

#artinquiry: Week 2 – Close looking and Open-ended Inquiry

Instructions and Content:
For this week, I recommend that you first do your required Week Two reading. Then watch the introduction and lecture videos and the Google Hangout, exploring examples of guided discussion questions. The end of the week Quiz will be based on the reading.  In addition, you have a required forum discussion assignment.   


Bill Brandt (c1938) Billingsgate Fish Market

Big Ideas For Week Two: 
Close Looking and Open-Ended Inquiry 

Week Two Components:
·                 READING (see below)
·                 INTRO VIDEO: https://class.coursera.org/artinquiry-001/lecture/29
·                 LECTURE VIDEO: https://class.coursera.org/artinquiry-001/lecture/25 
·                 GOOGLE HANGOUT VIDEO:  
                 1. Discussion of artwork of Cindy Sherman & 
                 2. Discussion of artwork of Martin Kipperberger
·                 DISCUSSION QUESTION: https://class.coursera.org/artinquiry-001/forum/list?forum_id=10013
·                 QUIZ: https://class.coursera.org/artinquiry-001/quiz/start?quiz_id=49

Required Reading: 

Required Discussion Forum Questions:
Browse through MoMA's online Collection and choose an image that inspires you in some way. Research some information about the work of art using MoMA.org and/or other online sources. Please upload a thumbnail image of your selected artwork by using the "Attach an Image" option. For your forum post, respond to these questions: What drew you to this work of art? What information were you able to find out about this work? If you were to teach with this work, what aspects would you like to introduce to your students?


This week things got a little bit more interesting…
Although I trained to be a secondary school teacher I mainly taught adults in the tertiary sector before moving into University teaching. I have always taught by discussion, engagement and activity, and have found it interesting to see what providers in different sectors have to say about teaching and learning now. Whilst I was perturbed at the notion of being able to measure IBL and critical thinking (rather than challenge measurement per se) I have been enjoying the IBL ride. But now #edcmoocers, Ary Aranguiz and  Cathleen Nardi have arrived and they, with people like Matthew Craig, *are* from the school context – and really happy to wade in with their critiques of all this tutor-led and tutor-controlled discussion. Here are their suggestions for alternative reading to counter this:


Postman’s ‘Teaching as a subversive activity’

Raphael and Au’s 'Accessible Comprehension Instruction through QAR’  http://www.schoolriseusa.com/research/articles/Raphael-Au_QAR_Chapter_2011.pdf

The Teaching Channel’s video on encouraging the student voice: https://www.teachingchannel.org/videos/involving-students-with-inquiry-based-teaching

And one really old text that I recommended in the forum was:
James Herndon (1970/74) The way it spozed to be: a year in a ghetto school Pitman – which inspired me when training to be a teacher in the late seventies.


Anyway – still did the reading – and here some reading notes (more below):

This is an interesting article with practical examples designed to help those perhaps unsure of how to teach through discussion to know when to seed with critical data student discussion about a piece of art – and when to let the students discuss for themselves. Our art is in knowing when the information will seed further insight and engagement and when it might silence real engagement telling the student that their point of view is at best unnecessary and at worst unwelcome. Hubard’s tips include be comfortable with the discussion method. And teachers more used to telling than discussion will find the shift to a more discursive method quite challenging.

My tip is to know how to support discussion. When I first taught English Literature in the same way that is suggested in this piece in re art, I used to get the students the read a poem or prose piece – then I would just throw the discussion open to the class as a whole. This often led to painful silence – then ‘the usual suspects’ might speak … everyone would become frustrated with the silent ones thinking that they were un- or disengaged and there for a free ride – eventually those who did speak would fall silent, resentful at ‘doing al the work’. I realised that the silent ones were not necessarily lazy or disengaged, but probably too frightened to make themselves vulnerable in this critical space. I used a pyramid discussion system (sometimes known as think, pair, share), where students would think deeply on their own, share their thoughts in pairs, develop them in fours – then hold forth in a plenary. Once I harnessed this, discussion did happen and my trick, as Hubard suggests, was knowing when to pop in additional information to push the discussion further. (More of Hubard’s tips in detail, below.)

After the reading…
We watched two Google Hangout discussions between high school students ( I think) about a Cindy Sherman photograph (Untitled film still #3) and a Kipperberger piece from his ‘Dear artist paint for me' series. In this process we could see active inquiry, open questioning and reflecting back and clarifying in action. It was really interesting hearing the students discuss the works, especially the Sherman piece, which they leapt into in a really engaged and perceptive way.  I did feel uncomfortable with the way the tutor validated or invalidated the student contributions with the yes or hmmmm – or the re-phrasing or lack of re-phrasing. Really supporting student enquiry requires more bravery than that… But not a bad place to start for those completely unsure of how to even start supporting discussion.

Our task for the week: browse the MOMA collection – choose and research an artwork and answer the following questions: What drew you to this work of art? What information were you able to find out about this work? If you were to teach with this work, what aspects would you like to introduce to your students?

Image chosen:
Billingsgate Fish Market by Bill Brandt c 1938

What drew you to this work of art? 
I searched through MOMA’s entire collection and chose pictures of images that just appealed to me. I then went to ‘my collection’ and found that of MOMA’s 1004 images I had selected just 24 – one of a sculpture, 22 of paintings and one photograph, a B&W image by Bill Brandt. The B&W photograph drew my eye the most – it was a stark shot of Billingsgate fish market taken in 1938. What drew me to the picture that it was of working men given the dignity of their work through the picture itself. I found that this was the image that I wanted to investigate further – because it captured working class people – and their work.

What information were you able to find out about this work?
I searched the photographer on Wikipedia and discovered that Bill Brandt is credited with being ‘one of the most influential photographers of the twentieth century’ (http://www.vam.ac.uk/page/b/bill-brandt/) – and it pleased me that someone who did photograph London and working people had achieved that status.

I could not discover much about the work itself – and even MOMA gives very little information on the picture itself beyond the technical (http://www.moma.org/collection/browse_results.php?object_id=157658)

Bill Brandt (British, born Germany. 1904–1983) Billingsgate Fish Market Date: c. 1934 Medium: Gelatin silver print Dimensions: 11 5/8 x 9 7/16" (29.6 x 23.9 cm) Credit Line: The Family of Man Fund MoMA Number: 659.2012 Copyright: © 2013 Estate of Bill Brandt


But Wikipedia is interesting on the photographer and his life including that he was influenced by Man Ray who was loosely affiliated with the Dadaist and Expressionist movements. Dadaism was very anti established art and its implicit lies. This indicates that Brandt was seeking to capture a different sort of ‘truth’ via his photography. This is the angle that I might like my students to investigate further.

If you were to teach with this work, what aspects would you like to introduce to your students?
I would ask students to look at the picture and consider just literally what it is and what it is about. I would encourage them to develop this by detailing what drew their eye, what attracted them to – or repelled them in – the picture itself. Once they had thought about the picture on their own, I would ask them to share in pairs.

I might feed in some of these sorts of questions:
Do you like the picture or not – can you say something about that? Does this picture surprise you in anyway – can you say something about that? How far is this a work of art – how far is it a documentary picture? Can documentary work also be considered art? What do you think is the role of art and/or documentary? How far does this picture achieve what you think are the aims of art and/or documentary? Why do you think that? If you were an artist – what subjects would you choose to paint/photograph and why? If you were to choose to represent the lives of ordinary people – how would you set about your project? What sort of things do you think you would document and why?

I would ask students to share their ideas in groups of four – and then we would have a plenary session – either capturing ideas myself on the board in a large pattern note – or asking a student volunteer to do so.

If we were engaging in formal project work on documentary photography or realism or art of the twentieth century… I might set the students follow up tasks along the lines of researching this artist – and those topics on Wikipedia – and get them to report back what they had discovered – why it was interesting – any problems or issues they had with terminology… I might recommend that they also look up Man Ray and Dadaism and consider how they might embrace or refute the ideas of those schools in their own work.

I could then get students to take forward a documentary project of their own – and to produce their own exhibitions – perhaps answering the questions that we had to answer in our Introduction to Art MOOC:
  1. Explain your process (medium and technique).  How was it made?  Which art materials and approaches did you use and why?
  2. Describe the idea behind your artwork.  What story or message does it get across?  What does it mean to you?
  3. Why did you create it?  What are your reasons for creating that specific art piece?  What do you want your audience to feel and think while observing it?

After thinking about all this – I really would like to use this photograph to initiate just such a project!!


More on the reading:
If you are already really comfortable with teaching by discussion – excellent – if not you might like to read on for my summary of Hubard’s Tips on what to say – or not say – to support IBL:

1: Be as informed as possible about the piece in question.

2: Consider the value and relative value of your information – and what it offers. She gives the example of Picasso’s Guernica (1937) – what is more important – that Guernica was bombed during the Spanish civil war – or that Picasso had five wives? Not all information is equally relevant or pertinent…

3: Link to themes: if studying via a thematic approach – link the piece to the theme – she cites theme – identity, Rembrandt self-portrait…

4: Be wary of autobiographical data – and the psycho-analysis of: Pollack dripped paint because he was an enraged drunk…

5: Be mindful of gossipy information: Van Gogh’s ear, so and so was raped… However if the information adds possible insight to the work – do use that – she cites Kahlo’s 1940  ‘Self-portrait with cropped hair’ which may benefit from knowing about the artist’s troubled relationship with her husband. As with literature however autobiographical details are only one window on a work.

6: Consider the relevance of information to particular audiences – what might inform an adult audience may be completely irrelevant to kindergarteners.

Encourage Looking for information
1: Many critical texts will describe an artwork – but students can do that for themselves – encourage their own descriptions.

2: Consider when to use formal descriptors or taxonomies or classifications – and when to get students to produce their own by looking.

3: Consider when to answer student questions – and when to get them to arrive at answers by more observation and discussion.

Using knowledge: the importance of timing
1: Too soon and you silence discussion – too late and you are saying, ‘Okay – and here’s the *right* answer.’

2: Get the feel for when a moment is right. She cites discussion of Mondrians’  (1942-43) ‘Broadway boogie woogie’ – if discussion is hinting at its similarity to an aerial photograph – insert that Mondrian was inspired by the energy and music of 1940’s Manhattan. Perhaps then seed with further questions: How could the picture be said to resemble a busy street? How is it different?

3: Allow discussion of ambiguity – and insert data. For example, Hubard suggests that in ‘Winter Play’ (circa 1130s-60s) by So Hanch’en, students often wonder whether the characters are two boys or a boy and a girl – when appropriate, insert that you know that they are boy and girl – and prompt further discussion.

Facts and interpretation
1: Distinguish between facts and pre-existing interpretations – and acknowledge that the critical interpretation of others do not constitute facts. Discuss how other interpretations can seed their own discussions and understandings.

2: Discuss the artist’s own commentary as an interpretation not a fact. Munch entitled his 1893 picture of a man and woman embracing ‘Love and Pain’ – others see it as a vampiric woman sucking the life out of a man… Which is true? Are they both true? Hubard cites Eco (1989) and Gadamer (2000).

3: Titles can be descriptive or interpretative – discuss them as such…

Cultural meanings
1: Re ‘The death of the demoness Putana’ circa 1610 – Hubard describes how students tend to describe the statuette as a naughty elf misbehaving, not sharing that it is the baby Krishna killing a demoness would constitute misinformation.

2: Different readings do not necessarily indicate cultural insensitivity; and richer discussion can emerge when cultural referents are shared.

3: Fresh observations upon culturally specific artefacts are not therefore ‘wrong’ – and can yet generate fresh insights…

What viewers bring
1: Viewers bring a wealth of information, opinions, gossip… with them – integrate what is useful, challenge what is not so helpful – invite discussion…

2: Help viewers assimilate information – if entering MOMA – some may realise therefore that the art might be ‘modern’ – others will not. Ask questions to see what people have realised – and help them to take advantage of the information that surrounds them.

3: Do not assume knowledge – and explain terminology…

4: Be attuned to your audience, be flexible in your approaches – suit your methods to your people.

Olga Hubard’s final words:
Dialogue with artworks operate on many levels: between viewer and work; between different viewers; and that which is covered in her paper – the:
‘back-and-forth that can exist between meanings that are individual, and meanings that are embedded in larger socio-cultural traditions. By allowing these meanings to inform and enrich each other, teachers can help students build deeper and more significant relationships with art.’ (Hubard (2007; 22) ‘Productive Information: Contextual Knowledge in Art Museum Education in Art Education, 2007, 60(4), pgs. 17-23.

Cited references:
Eco, U. (1989). The open work (A. Cancogni, Trans.). Cambridge, MA: Harvard University Press.
Gadamer, H. G. (2000). Truth and method. New York: Continuum.


Saturday, 13 July 2013

Artmooc week 7: Don’t mention the critical appreciation – and last lessons for practice

This week was the last week of #artmooc: week 7. We thought that all we would have to do this week would be to peer review at least two other Collections; *if* we had produced a Collection of our own. You have to earn the right to peer review. And then – they threw a critical evaluation at us! We had to find a piece in a real gallery or online, research it – and write our own critique. Well there was a new challenge indeed – not least because I had booked a couple of days’ vacation – and away from the Internet – so I did not see how I could get this task done.

Anyway – I sat down with Wikipedia – and I got going…

# 12: You can use Wikipedia for research
So I chose a piece of sculpture that I loved – and Googled it – and there it and the artist were on Wikipedia… So I made notes – followed links – and made more notes. My trick is key word, pattern notes – not taking down whole chunks of information – but snatching points of interest. When I had one A4 side of paper complete with what I thought were good notes, I stopped… I did a quick free write upon my sculptor and his piece just to get some words down on the page – and to prime my brain for the real writing that was to come. Later that week, back in contact with the web, I sat with my notes and numbered the different points that I saw in there from 1-13… then opened my free write, ‘saved as’ version 2 – and I wrote in one go the first draft of my critique. I put together a draft ‘background’ and ‘influences’ part of my piece from my notes – following the order of my numbering. Then I wrote my critique of the sculpture itself. I re-read and tweaked - and because of the time scale - and the target audience - I stopped. If I had been doing this as a piece of University writing, I would not have stopped at one source – and definitely would not have brandished Wikipedia around like a flaming banner… But I thought that it was all okay for this piece and this time limit.

So – instead of shunning Wikipedia – perhaps we should set a timed writing exercise that allows the use of Wikipedia – so that people can experiment with notemaking – thinking – researching – writing… and then allow them to take away their drafts and improve with additional research?


Below is the piece that I wrote… and below that some last videos from Penn State upon art and creativity and metaphor – and that I will also use in my practice later on.


A critique of Richard Serra’s Fulcrum, Liverpool Street Station, London, UK
By Sandra Sinfield

Fulcrum 1987, 55-foot free standing sculpture of COR-TEN-Steel outside Liverpool Street Station, London, UK. (http://en.wikipedia.org/wiki/Richard_Serra accessed 08/07/13)



Background
Serra is an American minimalist sculptor and video artist – and I am writing a brief critical consideration of his piece, Fulcrum, which is constructed from three nearly-60-foot pieces of COR-TEN-Steel learning against each other. COR-TEN-Steel is also known as mild steel – and it differs from Stainless steel in that it will oxidise and rust. This steel therefore will interact to some extent with the elements; it does not just impose on a space – but also interacts with it, changing slightly over time, as does the space itself.

Serra was born in1939, San Francisco. He had a Literature background and studied painting on an NFA programme at Yale, 1961-64, with Brice Morden, Chuck Close, Nancy Graves and Robert Mangold. He supported himself by working in the Steel Mills (http://en.wikipedia.org/wiki/Richard_Serra). He studied under and was influenced by Philip Morton and Guston Feldman. In 1963 he wrote ‘Interaction of Colour’ with Albers. His early sculpture was in unconventional fibre glass and rubber and was abstract and process-based. He would also work in lead, creating pieces by hurling molten lead spheres at a wall.

Influences and Connections
Serra is part of the Process Art Movement the antecedents of which are ritual and ceremony (Ibid). Process Art is connected with Performance art, Installation Art and with Environmental Art. It is predicated on the principal of ‘intentionality’ – which is not about having control over intended outcomes, but upon the acceptance of the mind’s ability to create. Art is about the doing, about the journey and represents a pure form of human expression. Serra has cited as an influence William Basinski’s ‘Disintegrating loops’ and the notion of ‘being destroyed’ (Ibid)

Process Art can be seen in the acts of gathering, sorting, collating, associating and patterning – and in the initiation of actions and proceedings. Serra’s work has been compared to Dadaism and also to the Abstract Expressionism of Jackson Pollack (Ibid). The performance of the artist in the production of the art work harnesses the body’s movement, initiates improvisation and celebrates the realisation of the random.  Serra is known as a pioneer of LARGE, site-specific sculptures/installations designed to challenge our perceptions of a space and of our own bodies as we move around the spaces he creates (Ibid).

From 1969 Serra experimented with cutting, propping and stacking lead and timber to create sculptures held in place by their own weight (Ibid) moving on to large steel sculptures in the 1970s. The elements of his minimalist COR-TEN-Steel structures are produced in Germany and installed by Budco Enterprises, a Long Island Rigging Company with whom he has maintained an extensive working relationship (Ibid).

Wikipedia cites as influential upon Serra’s work Marshall McLuhan’s (2005) Marshall McLuhan: Theoretical Elaboration Vol 2.; where McLuhan elaborates on the complex network of relationships between people and objects. It also cites the modernist novel, Pynchon’s The Crying of Lot 49 which is said to concern itself with the ‘waste’ in language, focussing on the power that negative space has to determine outcomes (Ibid). In this light, Serra’s minimalist steel constructions could be said to expose the essence of a space or of our relationship to that space by eliminating all the non-essential elements of the piece. In its simplicity it could be said to embrace the Japanese aesthetic of Ma, negative space (Ibid).

Fulcrum
I chose to write about Serra’s Fulcrum before I had researched the piece – basing my choice upon the fact that it is a public sculpture with which I have had a long term ‘relationship’ and which has moved me in very real ways over time.

Fulcrum is a piece of Installation or Performance Art placed just outside Liverpool Street Station, London, UK. It is not an ephemeral piece, as with the works of Christo and Jean-Claude, though it is magnificent in scale. Fulcrum is not transient – nor self-effacing. It will not disappear after some moments leaving only a memory in the minds of some – or access to photographic records to re-kindle the event and its pleasures… Fulcrum is huge and steel and permanent. It is imposing – and some might say brutalist. It could be accused of rendering ‘man’ insignificant and humble. It could be said to be paying homage to the train station it is contingent to – or ‘the city’ and finance – which is just a short walk up the road…

However, this is COR-TEN-Steel and it weathers with age. It rusts and mutates and changes. Perhaps if Fulcrum is making a comment then upon big travel and big finance, it is that all is mutable – all turns eventually to dust. It could be said to mock that which thinks itself so powerful – so in control of our world.

And whilst Fulcrum creates a huge cathedral like space, unlike a cathedral which imposes GOD and god’s will upon ‘man’ – this space allows anyone to walk in and around and under. You can lean inside against a wall and gaze up at a small patch of grey or blue sky and just dream for a moment – swept away as though in a wood or upon a mountain. Ironically, this vast piece echoes or recreates a Goldsworthy moment in the midst of the urban. It should not be possible that something this huge and brutal could do that – but it does. In this vast piece you can be for a moment Lost in the City – and connected with the air and the sky – perhaps with the rain. You can be in a very different mental and physical space to that created by monolithic architecture and monitored-access Malls. *This* space grants a moment’s reverie. This space welcomes everyone – and allows them to be – to connect with air and sky (if they choose) – and to be different.

You might hide in Fulcrum to have a solitary cigarette (there is no smoking allowed in doors anymore) and in this space you are not shunned – you are not a pariah – just a fallible human being – allowed to be. Some people complain that Fulcrum is used occasionally as a urinal… but even that is human – and perhaps offers some refuge and respite to a homeless person when no one and nothing else will. And the transgressive act will soon be cleansed by the rain – no permanent damage done – no terrible crime committed.

When I first spotted this enormous and strange piece outside the station I used to walk swiftly by – it was obviously ‘art’ and therefore not for the likes of me. Just being ‘art’ set up a wall – a ‘do not touch’ feeling… Over time, Fulcrum itself dispensed with all that – and enticed me in. Here it was in fair weather and foul – to be walked in and under and around – and it took my breath away. I felt privileged to be allowed to experience this wonderful, huge thing. This sculpture. This art. And the more I could ‘take it for granted’ – the more it drew me in and gave me space to be. I truly love this piece. It is huge and brutal – but it is welcoming and human somehow. It imposes – and it welcomes. It stands guard – but it embraces. I love that we the people are accredited the wit and wisdom to appreciate and inhabit such a wonderful sculpture. I cannot imagine that these cruel, neo-liberal times would ever again take a risk of producing this and letting it loose amongst the public; I am so glad that Fulcrum exists – and that I got to inhabit, experience and be within it.

(Word count circa 1330 - sadly – only source is Wikipedia: http://en.wikipedia.org/wiki/Richard_Serra - accessed 08/07/13.)


Finally Penn State offered us some good bye videos and I’ve put the links to them here for they are thought-provoking – and this way I can use them in my practice later on:

Liking mistakes:
Personal reflection by potter/tutor and the human element of art – and of teaching…

Drawing as thinking
I especially love the first example where he persuades people that they can risk drawing, by drawing with his foot! That’s one up from ‘blind drawing’ – will try that next time!

How do you grade art?
Objectivity and subjectivity in art… The four Cs – craft: how it’s made, technical virtuosity – but more than that…– creativity – the idea behind it – for example Duchamp’s found objects – remember the horror at the fountain/urinal… content – composition… and the more we know, the more we will see.

Throwing a snowman – metaphors in art
Creating metaphors to engage children in pottery – but that did bring the pottery alive… Everything an artist makes is a metaphor: something that references something else; which can be brought alive when we ‘notice what we notice’.

Can you teach creativity?
Thinks that you can teach creativity – especially if we let go of the concern of coming up with the wrong answer!

What is art?
Collection of Faculty giving their quick fire answers to the question…Magic – coming to know different things – and knowing them differently…

Advice for the young artist
Think about what frightens you the most – then do that… Embrace failure again and again and again…

I have really enjoyed this MOOC - and I've enjoyed reflecting on this MOOC and blogging about my experiences. I hope that any readers out there have enjoyed this as well - and I'd love to hear your art and/or your MOOC experiences...




Saturday, 8 June 2013

#artmooc week 2: Fantastic Art... and the classroom

This week we explored Fantastic Art – Bosch, Rousseau, Chagall, Chirico, Man Ray, Duchamp, Arp, Ernst, Miro and Dali. After reading about them and observing videos upon them (this is more of an xMOOC (content-driven) than a cMOOC (connectivist)), we had to choose a topic and an influence and produce an art work of our own. We had to justify our process and our product – and the intended impact upon our audience. I chose to produce a collage – channelling the unconscious to see what would appear. Here's my picture-making - and then some thoughts on how we might use this in teaching. 

My picture-making process:
My approach was to weave the Surreal and the DaDa together – to explore a deep emotion through chance and a lack of control – to create a picture with rhythm perhaps – but not in a controlled way.

I drew on the Surreal because I wanted to channel the unconscious – I wanted to see what would emerge when I explored a deep emotion, when I let my unconscious out.

I chimed with DaDa because of the destructiveness and chaos of their art; their reaction to the World War. There could be no beauty in a time of such horror – no controlled and controlling art to soothe the senses - for this would be a lie. Their anti-art was designed to confound and challenge the immensity of total war. I wanted to explore the immensity of betrayal; when it happens this is a personal atrocity. I was heavily influenced by Miro and the automatic – the sense of bringing forth deep emotion to see how it would look when it revealed itself. I wanted to harness something like Arp’s approach to collage – that if you do not control the process too much, the picture will reveal itself. Like Duchamp, I wanted to ‘find’ the picture in the newspapers that I chose randomly – and the random words and pictures that I cut out. And like the Hannah Hoch example we saw, I was using dull newspaper and newsprint, not the shiny glamorous material that is the magazine picture. This was partly because the newspaper was to hand – and mostly to reject the shiny shiny happy of magazine paper.

The pictures below show final draft - first draft - sketching the first draft - building on to plywood - adding paint details... 







 How we might use in practice:

# 3: We can model reflection to develop voice and power
How many times have you seen a reflective assignment – and how many times do you see students not energised but deadened by the process? With our task – we had to reflect on what we had learned – apply that to a new challenge – and then we had to discuss what we had done and why. This seems a more challenging way to tackle reflection. Specifically we had to consider:

1.  Explain your process (medium and technique).  How was it made?  Which art materials and approaches did you use and why?
2.  Describe the idea behind your artwork.  What story or message does it get across?  What does it mean to you?
3.  Why did you create it?  What are your reasons for creating that specific art piece?  What do you want your audience to feel and think while observing it?


Even as I copy and paste these instructions here, I think you can see how applicable they can be to an academic context. How different these words are to the implicit instructions behind so many of our assignments: shut up, I’m not interested in what you have to say or in what you think and feel. I want to know whether you have understood the importance of what I have told you – and whether you can cough it back up to me in a way that shows me you are a good and proper student.

I love that these #artmooc instructions assume that the student has something to say – and that they can engage with theoretical ideas and concepts – and be trusted to bring all this together in a meaningful task. I definitely want to use instructions like these in my teaching in future – something like:

‘Okay – we’ve looked at [insert ideas theories or concepts relevant to your subject] – now design an art work or teaching/learning resource to bring one or all of these concepts alive to another group of people:

1.  Explain your art or teaching/learning process.  How was the resource made?  Which activities, materials and approaches did you use and why?
2.  Describe the idea behind your resource.  What story or message does it get across?  What does it mean to you?
3.  Why did you create it?  What are your reasons for creating that specific resource?  What do you want your audience to feel and think while observing it or engaging with it?’

Here the student is both in the task and over the task – their voice is heard – not in empty reflective gestures – but in a way that invites them to powerfully engage.

If not art – think poetry and prose
In a recent Jiscmail exchange (www.jiscmail.ac.uk/ldhen) I was talking about an early exercise I used to do with students to introduce them to academia – its processes, practices and genres. Each week we would read and analyse poetry and prose – interesting and engaging poetry and prose (!) – and then I would ask them to write about something that they wanted to write about – using the genre or style that we had just explored. At the end of the course, I collected and published their work.

We modelled good academic practice as we discussed, criticised and argued our case - and each time they wrote they mastered a new genre – as later they would have to master the essay, report and presentation. But most importantly, they were interested and engaged – and when they wrote, I respected that they would have something of value to say. 


#4: Use collage
I found the production of my own collage intensely absorbing – it was hard work – but oh was I engaged with it. When I wrote the reflection I managed to tease out many more ideas – and to craft an argument together about what I had done and why. More reflection on the piece that I had produced, generated further insights… and this really was writing to learn. I am looking forward to bringing collage into my practice. A colleague and friend, Pauline Ridley, recommends the use of collage to get students more engaged with potential dissertations and projects – see her website for many ways to get the visual into teaching and learning: http://www.brighton.ac.uk/visuallearning/.

With project planning, she suggests that we get resources and students together – and invite them to channel their feelings about a course as they create their collages. Once they have produced the collage – they can step back and analyse it – and choose an engaging topic to explore – instead of researching something because it vaguely seems like a good idea.

I also want to use collage to give students more power and control over their learning. My plan is to insert a collage day about week six of a long course. At the beginning of the course I will herald this as a day of fun and excitement – and ask students to prepare for it by cutting words and pictures out of newspapers and magazines. On the day itself, I might divide the class in two – one half to use the words and pictures to reflect back on the learning that has already occurred – to summarise this highlighting the ideas, theories and concepts of most interest and significance to them. The other half could be invited to refer to their Handbooks and speculate on the learning to come – or to think about the learning that had occurred and how it can be used in the assignment. 

I am exploring here – so this will evolve before the session itself... Meanwhile some resources and tips for those who want to try this for themselves.


Collage resources
White glue & glue spreaders
Words and pictures cut from newspapers and magazines
Scissors
Card or large paper
Possibly acrylic paint or ink to add detail
Paint brushes – large, small and minuscule
Rollers
Cloths

Approaches
My approach was to weave the Surreal and the Da Da together – to explore an idea through chance and a lack of control – to create a picture with rhythm perhaps – but not in a controlled way.

I would suggest that you introduce notions of the Surreal – allow students to see what emerges when conscious control is let go. Show some images from Chagall, Arps, Duchamp and Miro to loosen them up. Students may not be aware of all they are engaging with and learning and the complexity of the whole University experience; Surreal collage allows some of this out for further consideration.

Possibly introduce elements of DaDa. Dadaism was a reaction to the destructiveness of World War. There could be no beauty in a time of such horror – no controlled and controlling art to soothe the senses Their anti-art was designed to confound and challenge the immensity of total war. Students may be reacting against academia and its control – and may need to explore that.

Random poetry generator
On the way to making my collage I became fascinated by the words that I cut out from the newspaper and put them in a clear plastic folder to see what you could read from them when they moved about kaleidoscopically within the bag. You could get your students to do the same to see how this sparks thoughts about the course and their learning to harness when producing their collages.

Tips
I did not over-think the laying out of the pieces – I sat down and very quickly chose pictures from my collection of small to medium pictures and lay them together, initially on a towel on the floor. I moved them till they looked good. I picked small pictures that I liked and placed them …

When the first rush was over – I saw that I needed some framing pieces. I got my large pictures and squeezed some under the top of the picture; some I cut up and used to frame the bottom.

I sketched this rough draft to get a sense of the overall shape and placing of pictures – but I was not going to stick to it rigidly – if different placings emerged as I made the next draft – then that would be okay.

I then started trimming the newspaper pictures and placing them on plywood (I did not have paper or card large enough) …spreading the glue and placing the pictures – sometimes rolling them flat – sometimes padding them flat.

Encourage this process in your students – allow it to be fun. Encourage them to be absorbed and work in silence if that suits them - or encourage them to explain what they were doing, the pictures they had chosen and why… as they are gluing the final pieces down.

When the students have finished producing their collages, they can present them to the class – using the reflective questions if you wish:
Describe the idea behind your artwork.  What story or message does it get across?  What does it mean to you?

Why did you create it?  What are your reasons for creating that specific art piece?  What do you want your audience to feel and think while observing it?

But notice
What might have happened as they produced their works, is that conversations about the course were taking place. The collaborative process here provides an hermeneutic or reflective space in which learning can happen – within themselves and between each other. At the end of the session not only have you modelled interactive and connectivist and collaborative learning – and good notemaking – and positive reflection … you should have some wonderful pictures to put up – or to photograph and place in your VLE – and your students should have a new energy and enthusiasm about each other – and about the course itself.

Your turn...